Karma Yoga
Offering 11
Karma Yoga
Offering 11
Thank You Aum. Thank You Bha. Thank You Gye Nyame.
Thank You Aum. Thank You Bha. Thank You Gayatri.
1
The Aether and water are named
differently yet they are basically the
same everywhere. So You too are
named differently. Nonetheless, You
are the Same everywhere.
2
The major psychological impairment at
the root of our spiritual pathology is the
mistaken belief that the Self is a material,
mental, intellectual or ego entity.
3
We offer all we think, feel, will, say and
do to You. This association with You
causes us to awaken from ignorance
of Self into union with You.
4
We awaken experiencing the fact that You,
the Self, are the Witness, the knower of the
light of consciousness, awareness, and
intelligence. At the utmost, You are
The Most High, beyond knower,
knowledge, and known.
5
The solution to the problems of our life is
our having a consistent and ever growing
experience of You. We are having this
experience and remembering You by
hearing about You, calling out Your
Names and offering You everything. In
this way, we are working for You
through others, places, things, and
circumstances.
6
We offer to You who are within and beyond
the totality of creation, maintenance, and
destruction. This is our work for You, our
offering, our surrender, our service, our
submission to You. The point is to
remember You.
7
We remember You, and offer to You as
Brahman, within and beyond the
Light of Divine Intelligence. You are
saturating and transcending the
Totality of Consciousness, Awareness,
and Intelligence.
8
Our consciousness, awareness, and
intelligence are purified by our
association with You. This enables us
to remember You increasingly with our
Eye of Discernment, our Third Eye, as
our light, and the Light of Intelligence
ad infinitum.
9
We are remembering You as Greater than
the Most High, and using the name the
Most High because this particular name
corresponds to what we have experienced,
supported by revealed scriptures, Holy
people, and where we remember we
were and what was happening before
we doubted and fell into the temporary
material worlds.
10
These Holy Scriptures and Holy people
are sprinkled throughout Our Word.
Omnipresent, Omnipotent, and
Omniscient are qualifications for
our Supreme Being, our Supreme
Being is within and beyond that also.
11
You, the Most High, are within and
beyond our Light of Divine
Intelligence. Your Omniscience,
Omnipotence, and Omnipresence
are pervading, and transcending
the totality of all consciousness,
awareness, and intelligence. Our
"Ticket" back to Home, back to You,
our Source, is to remember You in all
we think, feel, will, say, and do.
12
God is always the subject, never
confined as an object, can only be
experienced as the Self, never seen
or known. Nonetheless, the straight
path to union with You is to always
think of You. Offering to You helps
us do this. "Om Tat Va Sat" is a
Mantra we can use when offering to
You.
13
If we do not care to use Aum Tat Va Sat,
we can simply say, "My Supreme Being,
please accept this humble offering."
We can say this, use whichever name is
dear to us, or no name at all.
14
The important thing is to acknowledge
You, remember You, praise, and respect
You in all we think, feel, will, say, and do.
To us, this is worshiping You in the
best of possible ways, at this stage of
our awakening.
15
You exists here now, in this moment.
You are always here. The only one
who will not and cannot leave us is
You. Everything else is transitory. It
has no endurance. You have no
cessation.
16
In the strict sense of the word exist,
transitory things do not exist. Constant
remembrance of You helps us awaken
to this fact. The illusion is seemingly
everything other than You. However, it
has a beginning middle and end, it has
closure. It does not exist. Having no
beginning, nor closure, You are the only
existence.
17
You are this Eternal foundation; One
who can never leave us, disappoint nor
disintegrate in any way, shape, or
fashion. We offer to You as the One,
the Greatest, the Self Produced,
Supreme Being. You are within all
creation yet the totality of all creation
cannot contain You.
18
We offer to You as the illuminated One
who illuminates all. Our intelligence,
spiritual development, elevation, and
total union with You depends on Your
Grace and illuminating Omniscience.